{"id":703,"date":"2014-02-13T16:43:15","date_gmt":"2014-02-13T14:43:15","guid":{"rendered":"http:\/\/filosofille.wordpress.com\/?p=703"},"modified":"2026-05-12T09:12:45","modified_gmt":"2026-05-12T08:12:45","slug":"qa-46-motion-of-confidence-part-1","status":"publish","type":"post","link":"https:\/\/www.further.co.za\/helen\/qa-46-motion-of-confidence-part-1\/","title":{"rendered":"QA 46. Motion of confidence (Part 1)"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">I\u2019ve been thinking about confidence and security: how they are related, how they operate within intimate relationships, how we get it wrong and how we could do better. \u201cGetting it wrong\u201d is when one person&#8217;s insecurity undermines the other&#8217;s confidence, or one&#8217;s confidence reinforces the other&#8217;s insecurity, or any other twist of neediness, dependence and power.<\/p>\n\n\n\n<!--more-->\n\n\n\n<p class=\"wp-block-paragraph\">Confidence and security are both concerned with uncertainty: I don\u2019t know what\u2019s going to happen and I don\u2019t know if I have enough information or the right understanding or if my judgement is sound or even what I&#8217;m capable of. What I am willing to risk depends on my&nbsp;confidence&nbsp;and my&nbsp;vulnerability. It\u2019s important to have an accurate sense of both.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><i>Confidence<\/i> comes from Latin <i>fidere<\/i>, \u201ctrust\u201d, prefixed with <i>con-<\/i>, expressing \u201cintensive force\u201d. In the words of&nbsp;<a href=\"http:\/\/philosophy-practice.us1.list-manage2.com\/track\/click?u=5534836462aad6c697ed9f1bd&amp;id=f4ef9365d1&amp;e=549c164928\">John Dewey<\/a>:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">confidence is not a name for what one thinks or feels about his attitude; it is not reflex. It denotes the straightforwardness with which one goes at what he has to do. It denotes not conscious trust in the efficacy of one\u2019s powers but unconscious faith in the possibilities of the situation. It signifies rising to the needs of the situation.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dewey is talking here about an inherent and unconditional confidence, but we\u2019re much more aware of the \u201cconscious trust&#8230; in one&#8217;s powers\u201d that grows from skills and familiarity. This is a secondary, conditioned kind of confidence. You can point to its foundations. You&nbsp;can jump up and down to demonstrate how strong they are.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><i>Vulnerability<\/i> is the possibility of being wounded. It\u2019s a possibility that\u2019s sure to come along and this is why uncertainty is such a torment. For Hamlet, awareness of \u201cthe thousand natural shocks that flesh is heir to\u2026 makes cowards of us all\u201d. Where we feel vulnerable, we want to take security measures. Security is provisional: it looks ahead and makes provision. It\u2019s all about risk assessment and mitigation. From the Latin <i>securus<\/i>, from <i>se-<\/i> \u201cwithout\u201d and <i>cura<\/i> \u201ccare\u201d, security means: \u201cNo worries!\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Buddhist <a href=\"http:\/\/philosophy-practice.us1.list-manage.com\/track\/click?u=5534836462aad6c697ed9f1bd&amp;id=e73d7ae98c&amp;e=549c164928\">parable of the acrobats<\/a> teaches that we keep others safe by keeping ourselves safe and that we keep ourselves safe by keeping others safe. To be able to provide for ourselves and look out for others is itself a mark of confidence, integrity and maturity. Confidence doesn\u2019t scorn security \u2013 as does bravado (a \u201cshow\u201d of confidence). But neither does it allow security concerns to constrain or undermine it. It\u2019s courageous.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Sometimes we are incapable of keeping ourselves or others safe. Childhood is an extended time of such vulnerability and dependence. How we were cared for and how we learned to care for ourselves&nbsp;then&nbsp;probably still colours how we deal with uncertainty and vulnerability, especially in our closest relationships. Was care given generously and freely, without fuss, resentment or humiliation? Was it given sanely and intelligently, according to our needs and in accordance with the real situation? The capacity for confidence may be inherent, but it is nourished with good care.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><b><i>to be <a href=\"https:\/\/filosofille.wordpress.com\/2014\/03\/05\/qa-47-motion-of-confidence-part-2\/\">continued<\/a>\u2026<\/i><\/b><\/p>\n","protected":false},"excerpt":{"rendered":"<p>I\u2019ve been thinking about confidence and security: how they are related, how they operate within intimate relationships, how we get it wrong and how we could do better. \u201cGetting it wrong\u201d is when one person&#8217;s insecurity undermines the other&#8217;s confidence,&#8230;<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,5,142],"tags":[143,144,145,146,147,148,149,150],"class_list":["post-703","post","type-post","status-publish","format-standard","hentry","category-blog","category-everyday-philosophy","category-thinking-out-loud","tag-care","tag-confidence","tag-intimate-relationships","tag-john-dewey","tag-relationship","tag-security","tag-uncertainty","tag-vulnerability"],"_links":{"self":[{"href":"https:\/\/www.further.co.za\/helen\/wp-json\/wp\/v2\/posts\/703","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.further.co.za\/helen\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.further.co.za\/helen\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.further.co.za\/helen\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.further.co.za\/helen\/wp-json\/wp\/v2\/comments?post=703"}],"version-history":[{"count":1,"href":"https:\/\/www.further.co.za\/helen\/wp-json\/wp\/v2\/posts\/703\/revisions"}],"predecessor-version":[{"id":2338,"href":"https:\/\/www.further.co.za\/helen\/wp-json\/wp\/v2\/posts\/703\/revisions\/2338"}],"wp:attachment":[{"href":"https:\/\/www.further.co.za\/helen\/wp-json\/wp\/v2\/media?parent=703"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.further.co.za\/helen\/wp-json\/wp\/v2\/categories?post=703"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.further.co.za\/helen\/wp-json\/wp\/v2\/tags?post=703"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}